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I sat at the oak desk answering questions that could take me to China. I breezed through the final query: Explain the gospel to me. Twenty years of Sunday school, church camps, and Christian college rushed to answer. After I finished, she said, “You explained forgiveness really well, but what about the resurrection and ascension?”

After my embarrassment drained off–I was the kid with the all right answer in Sunday School–I resolved to never forget the resurrection again. But when I thought about the gospel, it still seemed that all the action–forgiveness, substitution, promise of eternal life–really happened at the cross. 

Andrew preble 181949 unsplashPhoto by Andrew Preble on Unsplash


More than a decade passed before I realized how often Christians talk about eternal life without ever mentioning bodily resurrection. Or how we look to Good Friday as the day that changed history, rather than the following Sunday. Not that we ever stopped believing in the resurrection, we just sort of left it in the shadows. The cross took center stage in God’s solution to the problem of evil. 

But resurrection burns at the heart of the gospel. The metatarsal bones that Jesus stood on as he talked to Mary in the garden. The twitching biceps as he extended his wrists toward Thomas. The esophagus peristalsing fish down to his stomach by the Sea of Galilee. His brown skin rising into the clouds. All of these broadcast something new about God and his plans for creation. The resurrection expands the gospel beyond what the cross has to offer Continue Reading…

Last week, I posted “10 Questions to See If You’ve Accidentally Become a Christian-Gnostic.” If you missed it, you might want to check that out before reading this. 

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Gnosticism, that ancient belief that physical stuff is bad, has snuck back. While Evangelicals believe that Jesus had real hair follicles and sweat glands, rather than just appearing to be human, many of us still slip into gnostic thinking in other areas of our life–predominantly a sneaking suspicion that our bodies are bad. Or, at least, not as important than our spirits.

But if Christianity officially smacked-down Gnosticism in the fourth century, how has it managed to infiltrate our thinking without the alarms going off? As far as I can see, at least three factors make us susceptible to a soft version of gnosticism. 

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Photo by Miguel Bruna on Unsplash

1. Fallout from the Protestant Reformation

Zeal for the Bible drove the Protestant reformers to center their newfound churches around Scripture–literally. They moved the pulpit to center stage, abandoning the cruciform blueprints of cathedrals for more acoustic-friendly layouts where everyone could be sure to hear the preacher. Sola sciptura shaped their architecture Continue Reading…

My roommate walked in the door as I finished typing an email. As she asked me a question, my fingers went into autopilot. I clicked a few words, hit send, and started to answer her when it broke onto my consciousness that I’d tacked “Love you, Shannon” onto an email to one of my professors, a man in his fifties who also attends my church.

“Oh crap!” I burst into the middle of my roommate’s sentence, “I just typed ‘Love you’ to Dr. Zhivago.”¹

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While her diaphragm nearly seized up with laugher, I typed a hasty apology explaining how my roommate came in right as I was finishing the email and how my fingers went into autopilot and how I always sign emails to my family that way. I hit send again and, rubbing my face in disbelief, turned around to finish the conversation.

A shocking response

My roommate and I were still standing in the kitchen, my laptop doing penance on the counter, when his response popped onto the screen.

“Oh my word,” I said to her, “listen to this Continue Reading…